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Sunday, April 1, 2012

Christus Factus Est -- A Reflection on the Passion and Memories of Singing


Philippians 2:6-11
Christ, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name which is above every name.

Thus it is written in today's second reading. Today is Passion (Palm) Sunday. I was looking for a song that would be featured in my blog. Upon doing so, I stumbled upon a memory, a song that I sang with the choir during my first year with them--Christus Factus Est.

Christus Factus Est This text is used both as a gradual and, during the triduum, as an antiphon in place of the responsoryIn the modern Graduale Romanum, this text is the Gradual for Passion (Palm) Sunday and The Exultation of the Holy Cross (September 14). In the extraordinary or ‘Tridentine’ rite, this text is the gradual for the Mass of Maundy Thursday, as well as for the Feast of the Exaltation of the Cross. via ChoralWiki

The composition I'll be featuring is the one of Anton Bruckner. Josef Anton Bruckner was born on September 4, 1824 in the upper Austrian town of Ansfelden. His father was a schoolteacher and church organist, and Bruckner's initial studies followed similar lines. When Bruckner was 13, his father died, and he enrolled in the church school at St. Florian (some ten miles from Linz) as a chorister. There, he studied organ, piano, and music theory. On his own, Bruckner assiduously studied the music of Renaissance Italian polyphonic masters such as Palestrina and German Baroque composers, especially J.S. Bach. via Notes on four Bruckner Motets.
The video presents the beginning of the Liturgy of the Eucharist in a Holy Mass presided by Pope Benedict XVI at Westminster Cathedral. The Westminster Cathedral Choir sings Bruckner's Christus Factus Est, which became a beautiful background to the offertory ceremonies being conducted at this point in the Holy Mass. The text of the song came from the quoted text above, the letter of St. Paul to the Philippians.

Christus / factus / est / pro / nobis / obediens 
Christ / made / was / for / us / obedient 

usque / ad / mortem, / mortem / autem / crucis. 
even / unto / death / death / on / cross 

Propter / quod / et / Deus / exaltavit / illum 
because of / this / and / God / raised / him 

et / dedit / illi / nomen, 
and / bestowed / on him / name 

quod / est / super / omne / nomen. 
which / is / above / all / names 

Truly it is a mystery to be grasped. Our Lord's passion is the perfect example of obedience to the will of the Heavenly Father. By this act of obedience, Jesus opened the doors for us to save us from our sins. He bore it all on the cross in the spirit of a willing victim to be offered up once and for all to our Father God. It is difficult to explain the magnitude of this act of our Lord Jesus Christ. Hopefully, when we join the activities of the Catholic Church this week, we'd focus our minds in reflecting upon our Lord's passion and death.
Hearing the song once again brought back memories of joyful singing with the choir. We sang many sacred music pieces as it forms part of our usual repertoire when preparing for concerts. The singing of sacred music became the first in the line of pieces to be sung. The purpose of which is to give glory and honor to God for the wonderful gift of music. These are memories truly worth cherishing.

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